Annotated Bibliography for Yemen (2)

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The first novel published by a Yemeni woman is, as translated to English, al-Iryani’s  “The Victim of Greed” in 1971. She followed this with “Maybe He’ll Return” in 1981. This time, instead of a novel, she wrote a compilation of short stories. Two of those stories are “Heir Apparent” and “Misfortune in the Alley”. “Heir Apparent” is about how women get blamed if she is infertile or if she produces daughters because, despite scientific evidence stating otherwise, it is still believed that the woman is responsible for the sex of the baby. “Misfortune in the Alley” is about a girl who disappears from her father’s home and it highlights the threat to hers and her father’s honour, as well as the danger to her life, emphasizing the patriarchal values within Arab societies. She later followed up with a series of children’s stories. In 1999 she wrote “It’s Raining Cotton”.

Within most of her writing, she addresses contemporary national politics, especially because of the nations struggle for independence. She addresses current political issues and cross-national struggles that women face. Despite all of her political affiliations and published work, some of which is translated to English, relatively little is know about this Yemeni author, diplomat and feminist.

Bibliography:

Ashour, R. Ghazoul, F.J., Reda-Mekdashi, H. (Ed.) “Arab Women Writers: A Critical Reference Guide, 1873-1999.” Cario, Egypt. The American University in Cairo Press. 2008. Press. http://books.google.ca/books?id=MB6gphBXU0kC&printsec=frontcover&source=gbs_ge_summary_r&redir_esc=y#v=onepage&q&f=false

“Introduction”. State University of New Yourk Press. Albany. 2005. Online. Feb. 26, 2014. http://www.sunypress.edu/pdf/61097.pdf

“Muslim Women’s Seminar on Globalization”. Info-Prod Research (Middle East). Feb.6, 2005. Internet.  Feb. 17, 2014 http://search.proquest.com.myaccess.library.utoronto.ca/docview/457515338

Talhami, G. Historical Dictionary of Women on the Middle East and North Africa”. Maryland. Scarecrow Press Inc., 2013. Print. http://books.google.ca/books?id=5q7SoBGMurEC&pg=PA176&lpg=PA176&dq=the+victim+of+greed+by+ramziya+abbas+al-iryani&source=bl&ots=3FOu_38V3h&sig=0HHok4g5zphjKkTFJfkOcwlqYao&hl=en&sa=X&ei=tk4NU6GOBMXX2AWO5YGABQ&ved=0CC8Q6AEwAQ#v=onepage&q=the%20victim%20of%20greed%20by%20ramziya%20abbas%20al-iryani&f=false

Yemen (2)

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Ramziya Abbas al-Iryani

Born in Iryan, Yemen in 1954, Ramziya Abbas al-Iryani is given credit for being the first Yemeni woman to be a published author. However, being an author is not her only notable accomplishment. She is also the first female diplomat in Yemen, holding a career in the Yemeni Ministry of Foreign Affairs. She is also a feminist, and she is the leader of the Yemeni Women’s Delegation as well as President of the Yemen Women’s Federation. Lastly, she is the elected head of the Yemeni Women’s Union and is an active board member of the Arab Family Organization.

As of November 30, 1967 Yemen saw the end of colonization. The separation from Britain allowed authors to change how they wrote, as their view of themselves changed. Witnessing this allowed al-Iryani to decide to abandon the same kind of roots that had been present throughout so many of the works that predated hers. Despite amendments to the political laws, traditional ideals are sill seen through the tribes, leaving many women illiterate. Despite this fact, many women are still able to openly express themselves through writing, usually in Arabic. Al-Iryani is an exception to this rule. She completed her undergraduate degree in philosophy at Cairo University in 1977. She then proceeded to get her Masters in Arabic Literature some years later.

Annotated Bibliography: Sudan

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Books:

▪           Aboulela, Leila. Coloured Lights. Edinburgh: Polygon, 2001. Print.

▪           Aboulela, Leila. Lyrics Alley. New York: Grove, 2011. Print.

▪           Aboulela, Leila. Minaret. New York: Grove, 2005. Print.

▪           Aboulela, Leila. The Translator. New York: Black Cat, 1999. Print.

Annotated Bibliography:

▪           Aboulela, Leila. The Translator. New York: Black Cat, 1999. Print.

Published in 1999, The Translator marks the pioneering of Leila Aboulela’s debut in the world of literature. This story acts as an introduction to the audience of the themes that are prevalent in Aboulela’s following novels. The novel tells the story of a young Sudanese woman, Sammar, who has recently settled in Scotland and is suffering from the loss of her young husband. She finds comfort and relief from her grief in her religious faith. She begins working at a university in Aberdeen, Scotland as an Arabic translator. Her job amidst the backdrop of the setting acts a an example for the concept of cultural duality in the book. While working, she becomes acquainted with one of her supervisors, a Scottish scholar by the name of Rae who specializes in Islamic studies but is agnostic. They immediately connect and spark a friendship. This leads to a relationship soon after as they fall in love. Meanwhile, Sammar experiences hardships as she navigates her life in western society. While she is seemingly accepted, she faces a great deal of discrimination. She wears a hijab (head-veil worn by Muslim women) and as a result is the victim of patronizing and insolent remarks from day to day. The novel tackles Sammar’s struggle to strike a balance between her feelings for Rae along with the fulfillment their relationship offers, and her fundamental attachment to her strong religious beliefs.

Sammar and Rae’s characters portray the similarities and differences that exist among different regions and places. Subsequently they act as a medium through which culture, beliefs, and ideologies can be compared and contrasted. However, they both come together through love and develop understanding, beyond their differences. The novel holds importance amongst literary scholars because it discusses many significant issues faced by Muslim immigrants in the 1990s following the Gulf War, which was a period that witnessed media propaganda of false portrayal of Muslims as extremists. Sammar deals with these obstacles at work and more directly in other public spaces. It also plays a crucial role in representing a case which has not been discussed beforehand, interracial and cross-cultural relationships of Sudanese women and non-Sudanese men. The dynamics of Sammar and Rae’s relationship shed light on the pros and cons of belonging to a single place — a case of attachment and nostalgia for Sudan, in Sammar’s case — and attaching oneself to another place according to one’s newfound emotional connection to someone.

▪           Aboulela, Leila. Coloured Lights. Edinburgh: Polygon, 2001. Print.

A collection of short stories, Coloured Lights marks Leila Aboulela’s second published work in 2001. The stories focus mainly on Sudanese women. They take place in various places, such as Khartoum as well as Scotland. The most recognized short story out of the collection is The Museum; which has been adapted for broadcast on BBC Radio and won the Caine Prize for African Writing. It tackles a story again set in Aberdeen, Scotland which revovles around Shadia. Shadia is a graduate student from Khartoum and has found herself studying in what she labels a strange “other” world that is Scotland. She finds comfort in the company of other foreign students, creating an “Us vs. Them” binary. Shadia meets a Scottish student, Bryan, whom she rejects deliberately based on her belief that they do not belong together. At a museum, Shadia relates the image of the Nile in Sudan to her and Bryan. The Nile which is the longest running river is created through two distinct Niles: the Blue Nile and the White Nile. Despite the romanticized comparison, Shadia ultimately rejects Bryan. The Museum evokes the motif of the colonized against the colonizer in a common space. Shadia’s classmates claim, “they [the West] think they own the world” (245) which evidently demonstrates feelings of resentment towards the West. Although this story may spark criticism of Shadia’s character for not being innocent of racism herself, it also creates room for alternate interpretations as well. It allows the reader to question whether Shadia, and her foreign classmates are justified in their adamant rejection of “the West”, or if they are essentially building a fort of security to shield themselves from exploitation, discrimination and misjudgments? The Museum presents an array of questions for both the “non-Western” reader and the “Western” reader. Shadia’s resistance to the Western world can be interpreted as an opportunity for her to redefine her nation’s image in the West while simultaneously establishing her own personal identity.

▪           Aboulela, Leila. Minaret. New York: Grove, 2005. Print.

Leila Aboulela’s third published work and her second novel comes as no surprise as it highlights her recurring themes of struggle and tribulation that Sudanese women encounter in the United Kingdom. Minaret, the title, is a word that translates into lighthouse, but is symbolically significant in Muslim architecture as it refers to the highest point in the mosque through which prayers are called. Thus, the title allows the reader to foreshadow a story that will revolve a journey or riding or ascension through faith and religion. Najwa, the main character, a once-upon-a-time privileged daughter of a wealthy and prestigious family, is forced into exile in London. Before this incident, she was a university student, in love with Anwar a revolutionary socialist. She is in-touch with western fashions, music and culture. She lived a lifestyle that recognized religion as a household faith, but only on a superficial level, as she was never a devout Muslim. Once she is forced into exile, her brother is arrested and her mother dies. Anwar becomes her only refuge and they commence a sexual relationship which later feels a burden as she realizes that Anwar has no intentions of marrying her. In light of this hardship, Najwa finds comfort in the Muslim community of Regent Park’s mosque and she adopts the controversial tradition of wearing the hijab. She later falls in love with Tamer, who is the brother of her wealthy employer. In her transition from an elite social stratum to a lower one, she experiences what can be characterized as role reversal. This is highlighted first as she begins to develop a deep religious belief. It is also examined as she transitions from “master” to “slave” in her work and social status. Moreover, Najwa internalizes the instability that results from this role reversal and drastic change. The roles that would be seemingly improbably during her past life in sudan, become a reality in the present. In this novel, Aboulela presents a risky and rather socially ironic plot, which challenges the generic view of liberation taking place in the West, once a woman leaves behind “backwards views”, as Anwar used to criticize Islam in her past, and rids herself of the “violence and oppressive religion”. Najwa rather finds peace in communities that practice the faith of Islam. Aboulela completely and successfully asserts and welcomes readers to contemplate whether liberation is a self-led journey exclusively affected by one’s experiences or whether it is a fixed-notion that one learns through others and applies it forcibly. This ultimately pieces together the concept of “Minaret” as being the highest point in which one hears the words that invite them to devoutly practice their faith, which Najwa pursues.

▪           Aboulela, Leila. Lyrics Alley. New York: Grove, 2011. Print.

Perhaps one of Leila Aboulela’s most recently renowned novel, Lyrics Alley is inspired by the life story of Aboulela’s uncle, Hassan Aboulela, who is represented through the character of Nur. Nur is permanently injured at the age of eighteen, while studying in Egypt, which deprives him from completing his studies and marrying the love of his life. He finds his calling in writing melancholic poetry, which then become songs performed by Sudan’s most popular singers of the 1950s.

Moreover, Nur’s father’s two wives, Waheeba and Nabilah, both contrast in Waheeba’s deliberation to live a traditional and religious lifestyle and the modernized-Nabilah’s aching nostalgia to return to her home in Egypt; paralleling the conflicts of Sudan’s identity as a nation at the time. As the British colonization was reaching its end, and Egypt overthrowing the Muhammad Ali dynasty that ended with the ousting King Farouk, which in-turn rids Sudan of the Egyptian rule as well, a series of conflicts are met. Lyrics Alley is Aboulela’s first novel written from the point view of a male character, which addresses different afflictions and traumas of what it means to be a male of an affluent family, with a disability and not quite meeting their expectations and allowing his pain and emotions to translate through affectionate lyrics. The novel allows the reader to live through the venturing of the political independence of Sudan as a nation. The reader also experiences a new type of social liberation through Nur, although disabled and a male, he similarly resembles a lot of the female characters in her past novels; Aboulela carefully attends to the theme of identity through rejecting society’s expectations.

Annotated Bibliography for Chad

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Koundja, Marie Christine. Al-Istifakh, Ou, L’idylle De Mes Amis. Yaoundé: CLE, 2001.

Print.

    Al-Istifakh, Ou, L’idylle De Mes Amis, written by Marie Christine Koundja, is a novel about two young people who want to marry, but their parents will not allow it because of their tribal and religious differences. However, the young couple decides to marry without parental consent and the novel ends with the two happily residing in France. Koundja uses their marriage as a symbol of all social issues plaguing Chadian society since 1979.

Koundja, Christine. “Interview de Christine Koundja.” Interview by Aline Taroum. Lire

Les Femmes écrivains Et Les Littératures Africaines. The University of Western Australia, 27 Jan. 2005. Web. 25 Feb. 2014. <http://www.arts.uwa.edu.au/AFLIT/AMINAKoundja.html&gt;.

In this interview conducted by Aline Taroum, who has interviewed many African women writers for Lire Les Femmes écrivains Et Les Littératures Africaines, Taroum asks Christine Koundja several questions about her novel, Al-Istifakh, ou, L’idylle de mes amis. Taroum begins the interview with asking Koundja to briefly provide her biographical background. The majority of the interview consists of a summary of the novel and the social issues addressed within it. The interview concludes with Taroum and Koundja discussing the problem of Chadian women not reading enough.

Koundja, Marie Christine. Kam-Ndjaha, La Dévoreuse: Roman. Paris: Menaibuc, 2009.

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    Kam-Ndjaha, La Dévoreuse, written by Marie Christine Koundja, is the story of an unfaithful and treacherous woman, which raises several issues of infidelity, betrayal, friendship, lack of consideration of women, child abuse, girls’ education, inheritance after the death of husband, AIDS, poverty, and favouritism to name a few.

Marie-Christine Koundja was born in Iriba, Chad on March 30, 1957 and she was the first Chadian woman author to be published. Koundja is an author who writes in French. Her major work, Al-Istifakh, ou, L’idylle de mes amis, which can be translated to “Al-Istifakh, or the Romance of my Friends,” was published in 2001. Koundja was also the Ambassador to Cameroon and is currently First Secretary at the Chadian Embassy in Nigeria.

Koundja, Marie-Christine. “Interview de Marie-Christine Koundja.” Interview by Aline

Taroum. Lire Les Femmes écrivains Et Les Littératures Africaine. The University of Western Australia, 31 Jan. 2014. Web. 25 Feb. 2014. <http://aflit.arts.uwa.edu.au/AMINAkoundia2014.html&gt;.

    In this interview conducted by Aline Taroum, who has interviewed many African women writers for Lire Les Femmes écrivains Et Les Littératures Africaines, Taroum and Koundja discuss Koundja’s newest novel, Kam-Ndjaha, La Dévoreuse. The interview begins with a discussion of the title choice for the novel and its summary. This turns to a conversation about the main characters in the novel, Marianne and Julie. Koundja then speaks about how the public has received her book and about the level of difficulty she faces as a woman writing in the African/Chadian context.

Chad

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Marie-Christine Koundja

Marie-Christine Koundja is an ambassador and a diplomat from Chad. She has written one book, Al-Istifakh, Ou, L’idylle De Mes Amis, and currently resides in Nigeria as the First Secretary to the Chadian embassy in Nigeria. She has four children.

Yemen

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Huda Ablan

Huda Ablan was born in 1971 in Yemen. She has obtained a degree in economics and business from the University of Sana’a. Later on in 1933 she obtained her masters degree in political science from the same university. Currently Ablan is the secretary general of the union of Yemeni writers and has published six volumes of poetry.

When interviewed by Al Shorfa about Yemen’s cultural scene, Ablan presented her thoughts on film and theatre association. She elaborated on the political conditions and meager resources that restrict Yemeni talent from prospering. Ablan presented her concern to protect Yemeni artifacts and manuscripts from being smuggled and vandalized. Ablan believes the media and mosques must educate the citizens and society regarding the protection of Yemeni artifacts.

    Ablan is proud of her title as a poet and cherishes her timeless designation. She has published six poetry books and is currently working on other pieces, which relate to problems associated with the Arab Spring.

Ablan’s work has been translated into many languages throughout two issues of Banipal Magazine. Her poetry was also anthologized in the 2001 collection of The Poetry of Arab Women. Along with her duties as the secretary general of the Yemeni Writers Union, Ablan is married with children.

Bibliography:

“Yemeni Deputy Culture Minister: Antiquities are Yemen’s focus | Al-Shorfa.” AlShorfa RSS. N.p., n.d. Web. 26 Feb. 2014. <http://al-shorfa.com/en_GB/articles/meii/features/2013/03/14/feature-03&gt;.

Annotated Bibliography for Yemen

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“‘Emerging Arab Voices’.” Home. N.p., n.d. Web. 25 Feb. 2014. <http://www.arabnews.com/node/405920

In an interview with Al Shorfa, Hoda Ablan, Yemen’s deputy culture minister discusses her own written pieces including six poetry books and more to come. She shares her views regarding post-revolution literature in Yemen. Ablan discusses the unwarranted absence of cinema in Yemen, in contrast to the abundance of talent Yemen possesses. When questioned regarding the state’s priorities Ablan reviews the ministry’s meager condition but full attempt to produce creative cultural books, manuscripts and general art. Ablan answers questions regarding Yemen’s agenda to hold cultural festivals in Yemen and abroad by activating cultural co-operation with other Arab countries and communities.

“Al-Kokabany sheds lights on Yemeni novels and women issues.” Al-Kokabany sheds lights on Yemeni novels and women issues. N.p., n.d. Web. 25 Feb. 2014. <http://archive.is/gIAe&gt;.

In an interview with an anonymous interviewer Dr. Nadiah Alkowkabany discusses her first published pieces in 1997 titled “Ending” which gave her confidence to become a full-time writer. She further discusses the Yemeni public’s ability to connect with her writing through a connection with the environment. Alkowkabant discusses her attempt to diversify her writing techniques in order to attract a larger audience. This interview sheds light on Alkowkabany’s future plans to write various genres. She also discusses the reaction of women reading about themselves in her non-fiction writing.

Sudan

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Leila Aboulela by Vaida V. Nairn

Leila Aboulela — Bibliographical note:

A Sudanese-Egyptian novelist, Leila Aboulela is regarded as one of the most influential Arab women writers of the 21st century. Born in Cairo, Egypt in 1964, Aboulela has spent most of her childhood in Sudan, which has immensely influenced the themes of most of her writings. Aboulela’s works project themes of conflicts of identity, belonging and loss. This mirrors on her own experience, as she comes from two backgrounds – Egyptian and Sudanese – and was raised in Khartoum, Sudan.  She has faced the conflicts herself, in her homeland in Sudan, as she recalls on being born in a private, high-class society in the 1960s and attended an American school, which has challenged her will to practice her idea of Islam due to her society’s westernized lifestyle. She attended and obtained her Bachelor of Arts degree in Economics in the University of Khartoum and pursued her Master’s Degree and Doctorate in England and currently lives in Dubai.

Somalia

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Ali, Ayaan Hirisi. Infidel . New York : Simon & Schuster, Inc. , 2007. Document .

Ali is a Somalian writer, feminist activist and a former Dutch member of parliament. She is known for being out spoken against female circumcision (something which she herself as experienced) and Islam, which she argues needs to be reformed, and thereby reinterpreted, in order to diminsh terrorism and violence against women. In Infidel she describes her life growing up as a girl in Somalia, Saudi Arabia, Ethiopia and finally Kenya; a life which according to her, despite it’s harships, is “marked by enormous good fortune”   (Ali 348). Ali wrote the book with a ghost writer, who as remained anonymous for safety purposes. The books published translations are Dutch (Mijn Vrijheid), German and English.

    Ali’s criticism of Islam and the sexism within Somali culture is central to the book; criticisms which have made, and marketed, her as one of the most controversial and influential figures of the 21st century. At times, due to the centrality of these themes, Ali writes as though the experiences of all Muslim women are similar to hers. Furthermore, especially when she discusses her experience of fleeing and living in the Netherlands, she writes in a way where the reader cannot help but to conclude that Somali culture (and others that adhere to Islam) is somehow ‘inferior’ due to its religious affiliation. She writes, when describing how she felt reading material by Darwin, Spinoza, Freud etc., that “every page she {I} read challenged her {me} as a Muslim” (Ali 239); statements like these imply that the teachings of Islam are in direct conflict with western scholars and the two cannot peacefully co-exist within the same mind. Needless to say, this is problematic.

Due to the fact that Infidel is written for a more commercial audience, Somalia’s civil war, experiences with colonization and complex political and socio-economic issues are barely touched upon. This characteristic makes it a less viable source for academics. Furthermore, Ali’s controversial views towards Islam are mentioned without direct citations to the Quran or the Hadiths, severely weakening the underlying argument she tries to make against Islam. She has made references to them in public, whilst making speeches and in debates, but they are absent in this work. It is due to this criticism that I have included Judith Gardener and Judy El Bushra’s, Somalia the Untold Story, as an additional work in this bibliography. Those interested in reading about Somali women should refer to it. That being said, this autobiography is an account Ali’s life and her opinions, published by a corporation- Simon & Scheuster, Inc. – which specialises in ‘serious’ non-fiction (Francis Fukuyama and Stephen Covey are other notable writers), giving her license to write what she sees fit.

Ali’s story is informative and entertaining, but fails to sufficiently deconstruct the reasons behind why, other than Islam and ‘culture’, Somali women experience the adversity that they do.

Gardner , Judith and Judy El Bushra. Somalia The Untold Story: the war through the eyes of Somali Women . London : Pluto Press, 2004. document .

Gardner and Bushra have edited an anthology that, unlike Ali and Dirie, give a better-rounded and informed perspective on the lives, adversities and progresses made by Somali women. Majority of the anthology is written by Somali women, apart from the introduction, which mainly consists of a historical overview of Somalia gaining independence and its governance under Mohamad Siad Barre’s regime.

Gardner and Bushra have been sure to emphasise the sense of agency that Somali women have in the reconstruction of their country, noting that women are “meeting their obligations to ensure food security for their families, but in ways that require new skills and a new spirit of entrepreneurialism and independence” (Gardner and El Bushra 15).

Due to the books academic nature, citations of the writers and their sources are provided. Academics, and those interested for personal use, will find it easier to research Somalian women writers if they use this book as a preliminary source. In addition, this book is less, I find, sensational because its target audience are academic; unlike Desert flower and Infidel which have been marketed to appeal to a predominantly western audience, purely for entertainment purposes.

Somalia the Untold Story can be confusing at times to read because personal narratives, research, poetry etc., are all intertwined. The language is not used is not pedantic in nature, but making sense of all the information given from the different sources can be quite challenging.

Ali and Dirie’s autobiographies are two personal stories out of millions. Whilst their stories are entertaining they do not offer the diversity and sheer volume of information that this work offers. The women included here are Somali’s residing in Somalia and Somali’s living in other parts of Africa, Europe and Canada. The plurality of these stories only adds to the works legitimacy as a point of reference. Gardner and Bushra have attempted (and succeeded) to be so accurate in their editorial roles, that there are even notes illustrating the different, and most accurate, spellings for various Somalian cities e.g., Baidoa instead of Baydhaba. Due to the books inclusion of both Somali and English, however, the only known translation is in English.  Somalia the Untold Story is definitely a worthy point of reference for academics and curious individuals alike.

Dirie, Waris and Cathleen Miller. Desert Flower: The Extraordinary Journey of a Desert Nomad . New York : William Morrow and Co. , 2011. Document .

    Dirie is a Somalian model, author and human rights activist. Her autobiography, Desert Flower, describes her experiences of growing up in a nomadic family in Galkayo, Somalia. At the age of fourteen she escapes to Mogadishu from an arranged marriage, later moving to London, England, where she learned English.  Whilst in London, she was approached by a modeling agent and subsequently began her modelling career, later becoming one of the world’s highest paid and most recognizable models. Later on in her career she co-wrote Desert Flower, which became an international best seller. The book was subsequently translated into multiple languages; these translations, however, are harder to find in bookstores.

    Dirie, a victim of female circumcision like Ali, has protested against it in her native Somalia and other areas around the world where it is practiced. In addition, she advocates for women’s rights to education and equality, whilst also protesting views that normalize violence against women.

    Dirie co-authored her autobiography with Cathleen Miller, an author known for co-writing the biographies of influential public figures. Her most recent work, Champion of Choice, she tells the stories of Nafis Sadik, a prominent advocate for women’s health and reproductive rights, and other female advocates. This latest work was published by University of Nebraska Press, an institution which specifically publishes academic works. Desert flower was published by William Morrow and Company which specializes in nonfiction and fiction writers, and caters to a more commercial market. The language and presentation of the book, due to the targeted market, is not analytical; Dirie’s story is simply presented as such with very little, if any, socio-economic, historical or political explanations for why her life turned out the way it did. I must caution that this does not mean Desert Flower should not be read, but should simply be read in addition with other, more academic, works. The extra information is not only helpful, but will also prevent audiences from generalizing her one-of-a-kind story; a characteristic which tends to occur amongst western audiences.